Genealogies across the cold war divide: The case of the Pontic Greeks from the former Soviet Union and their ‘affinal repatriation’
Genealogies across the cold war divide: The case of the Pontic Greeks from the former Soviet Union and their ‘affinal repatriation’
Ethnography, Ahead of Print.
This paper focuses on two historical moments in time and geographical locations, significantly situated at the beginning and the end of the Cold War of the Pontic Greeks’ recent past. The significance of these moments relates to the two encounters between the two formerly isolated groups of Pontic Greeks, separated by the Cold War divide: one in the East (FSU) and the other in the West (Greek nation state). It addresses the continuous reconceptualisation of state-family relations, including the Soviet policies of the state as family. The main hypothesis is that in the case of the Pontic Greeks ‘repatriation’, normally seen as ‘return to a place’, should be construed as ‘affinal repatriation’, meaning ‘return to each other’. The paper considers alliance theory (affinity by marriage), thus expanding the traditional concept of kinship (as consanguinity) while maintaining the idiom of belonging, including ideological foes as defined by the Cold War Divide.
This paper focuses on two historical moments in time and geographical locations, significantly situated at the beginning and the end of the Cold War of the Pontic Greeks’ recent past. The significance of these moments relates to the two encounters between the two formerly isolated groups of Pontic Greeks, separated by the Cold War divide: one in the East (FSU) and the other in the West (Greek nation state). It addresses the continuous reconceptualisation of state-family relations, including the Soviet policies of the state as family. The main hypothesis is that in the case of the Pontic Greeks ‘repatriation’, normally seen as ‘return to a place’, should be construed as ‘affinal repatriation’, meaning ‘return to each other’. The paper considers alliance theory (affinity by marriage), thus expanding the traditional concept of kinship (as consanguinity) while maintaining the idiom of belonging, including ideological foes as defined by the Cold War Divide.