Intimate ethnography amid the wars of the world
Intimate ethnography amid the wars of the world Go to Source
Navigating delicate and durable memories: A daughter-anthropologist’s intimate ethnography
Navigating delicate and durable memories: A daughter-anthropologist’s intimate ethnography Go to Source
The merits and pitfalls of intimate ethnography
The merits and pitfalls of intimate ethnography Go to Source
Momentous memories: From a daughter’s point of view
Momentous memories: From a daughter’s point of view Go to Source
Two deaths, and the never ending openness of intimate ethnography
Two deaths, and the never ending openness of intimate ethnography Go to Source
My father’s wars and the relevance of intimate ethnography
My father’s wars and the relevance of intimate ethnography Go to Source
“Maybe consciousness starts with intuition”: A response to My father’s wars
“Maybe consciousness starts with intuition”: A response to My father’s wars Go to Source
Worlding with images
Worlding with images Go to Source
Ontologies unbound
Ontologies unbound Go to Source
Fragmentation and integration: Analogical figurations in Descola’s ontological matrix
Fragmentation and integration: Analogical figurations in Descola’s ontological matrix Go to Source
Dam money and displacement: Laws and intimate rupture in the Muş Alpaslan-1 Dam Project, eastern Turkey
Dam money and displacement: Laws and intimate rupture in the Muş Alpaslan-1 Dam Project, eastern Turkey Ethnography, Ahead of Print. Dams are often framed as emblems of national progress and…
Figurations of the world: What Descola sees
Figurations of the world: What Descola sees Go to Source
Descola’s figures of the invisible
Descola’s figures of the invisible Go to Source
The “Descolian square” in the face of figuration
The “Descolian square” in the face of figuration Go to Source
Philippe Descola and art history, past and present
Philippe Descola and art history, past and present Go to Source
Concerning the boundaries of serious anthropology, or: Can witches fly?
Concerning the boundaries of serious anthropology, or: Can witches fly? In a commentary on German anthropology in the 1970s and 1980s, the literary critic Peter Braun has remarked that Duerr’s…
“I Have Nowt, But I Have Me Mates”: Ties That Bind and Blind—Bonding to Dark Social Capital in a Deindustrialized English Village
“I Have Nowt, But I Have Me Mates”: Ties That Bind and Blind—Bonding to Dark Social Capital in a Deindustrialized English Village Journal of Contemporary Ethnography, Ahead of Print. Based…
Complicit Bodies: A Carnal Sociology of Robot Interactions in Dementia Care
Complicit Bodies: A Carnal Sociology of Robot Interactions in Dementia Care Journal of Contemporary Ethnography, Ahead of Print. This article examines the embodied entanglement of the ethnographic researcher in the…
“When Will the War End, You Tell Me?” An Autoethnography of Unending War in Qasr-e Shirin, Western Iran
“When Will the War End, You Tell Me?” An Autoethnography of Unending War in Qasr-e Shirin, Western Iran Journal of Contemporary Ethnography, Ahead of Print. This article uses an autoethnographic…
Banal Nationalism and Imperial Memory in Urban Space: Exploring the Memorialization of Captain Scott in Cardiff’s Semiotic Landscape
Banal Nationalism and Imperial Memory in Urban Space: Exploring the Memorialization of Captain Scott in Cardiff’s Semiotic Landscape Journal of Contemporary Ethnography, Ahead of Print. This article examines memorials and…