Beyond breadth: The tyranny of empty noise
Beyond breadth: The tyranny of empty noise Go to Source
Expanded visions and beyond
Expanded visions and beyond Go to Source
Fifty years of resistance on film: First Nations media and a cinema of sovereignty
Fifty years of resistance on film: First Nations media and a cinema of sovereignty Go to Source
The collideroscopic sensorium
The collideroscopic sensorium Go to Source
Untitled: A rejoinder to Expanded visions
Untitled: A rejoinder to Expanded visions Go to Source
Mirroring mirrors: Mimetic responses to expanded visions
Mirroring mirrors: Mimetic responses to expanded visions Go to Source
Expanding visual practices—Destabilizing ethnographic knowledge
Expanding visual practices—Destabilizing ethnographic knowledge Go to Source
Two ways of being the Body of Christ: Toward an anthropology of church forms, with reference to Baptist and Roman Catholic polities in Italy
Two ways of being the Body of Christ: Toward an anthropology of church forms, with reference to Baptist and Roman Catholic polities in Italy In this article, an anthropologist and…
The giving palm: Valuing generosity and status through human-plant relations in Omani sung poetry
The giving palm: Valuing generosity and status through human-plant relations in Omani sung poetry Omani poets theorize the value of generosity by distinguishing between two nominally similar events—two instances of…
Introduction: A Film Symposium on the 30th Anniversary of Kanehsatake: 270 Years of Resistance (1993) by Alanis Obomsawin (Abenaki)
Introduction: A Film Symposium on the 30th Anniversary of Kanehsatake: 270 Years of Resistance (1993) by Alanis Obomsawin (Abenaki) Go to Source
The Oka crisis: The power of a woman with a movie camera
The Oka crisis: The power of a woman with a movie camera Go to Source
Creation stories: Carrying our elders of Indigenous media
Creation stories: Carrying our elders of Indigenous media Go to Source
Ordering being, divining time: Nilotic sacrifice as iconic poiesis
Ordering being, divining time: Nilotic sacrifice as iconic poiesis The Karimojong prophet Apaokere was called by Divinity in a dream to sacrifice. In this vision, Divinity instructed him to kill…
Reflections on signs and sacrifice: A response to Quincy Amoah
Reflections on signs and sacrifice: A response to Quincy Amoah Go to Source
“Imagination is a tree”: A response to John Galaty
“Imagination is a tree”: A response to John Galaty Go to Source
Iconizing ikona: A response to Quincy Amoah’s Karimojong rebus
Iconizing ikona: A response to Quincy Amoah’s Karimojong rebus Go to Source
The semantics of akisemem: A response to Michael Herzfeld
The semantics of akisemem: A response to Michael Herzfeld Go to Source
Performing piety in public: Ethnic politics and interreligious harmony in Indonesia
Performing piety in public: Ethnic politics and interreligious harmony in Indonesia In this article, I focus on the reentry of Chinese Indonesians into both politics and public religious life in…
Less virtuous than it seems: The motivations behind priestly vocations in Catholic Sri Lanka
Less virtuous than it seems: The motivations behind priestly vocations in Catholic Sri Lanka The formation of Catholic seminarians in Sri Lanka is dependent on rigorous prayer and study routines…
Moral custodianship between friends: Girlhood, class, and Islamic education in Indonesia
Moral custodianship between friends: Girlhood, class, and Islamic education in Indonesia Peer monitoring is a common feature of homosocialization among girls in Indonesian Islamic boarding schools. This article examines the…