Autonomous care? Muslim transnational giving networks and perceptions of welfare responsibilities in India
Autonomous care? Muslim transnational giving networks and perceptions of welfare responsibilities in India
Ethnography, Ahead of Print.
In Uttar Pradesh, many middle-class Muslims increasingly view local and transnational religious giving as a pragmatic way to create tangible socioeconomic improvements in the lives of underprivileged Muslims and mitigate their growing marginalization in India. How does their turn toward transnational religious giving influence their perception of the state’s responsibilities regarding social welfare provision? Based on ethnographic fieldwork research with registered non-profit organizations collecting and distributing Islamic alms (zakat and sadaqa) in the state of Uttar Pradesh, this article examines how local and transnational religious giving affects the ways in which members of these Muslim philanthropic organizations imagine citizenship and welfare responsibilities in India. Distributive practices within these organizations show a dual focus on fostering Muslims’ economic independence and self-sufficiency by mobilizing local and transnational charitable networks on the one hand and improving access to state welfare on the other. The co-existence of these somewhat divergent strategies suggests that while the state is considered partial and uncaring, it also remains viewed as an indispensable welfare provider. More generally, these observations bring forth a discussion on the extent and effects of the transnationalisation and privatisation of welfare in globally connected South-Asia.
In Uttar Pradesh, many middle-class Muslims increasingly view local and transnational religious giving as a pragmatic way to create tangible socioeconomic improvements in the lives of underprivileged Muslims and mitigate their growing marginalization in India. How does their turn toward transnational religious giving influence their perception of the state’s responsibilities regarding social welfare provision? Based on ethnographic fieldwork research with registered non-profit organizations collecting and distributing Islamic alms (zakat and sadaqa) in the state of Uttar Pradesh, this article examines how local and transnational religious giving affects the ways in which members of these Muslim philanthropic organizations imagine citizenship and welfare responsibilities in India. Distributive practices within these organizations show a dual focus on fostering Muslims’ economic independence and self-sufficiency by mobilizing local and transnational charitable networks on the one hand and improving access to state welfare on the other. The co-existence of these somewhat divergent strategies suggests that while the state is considered partial and uncaring, it also remains viewed as an indispensable welfare provider. More generally, these observations bring forth a discussion on the extent and effects of the transnationalisation and privatisation of welfare in globally connected South-Asia.